Once there was a woman who had five children that she loved with all her heart, and a husband who was kind and strong. Every day her husband would go out and work in the fields, and then he'd come home and cut wood or repair harness or fix the leaky places in the roof. Every day the children would work and play so hard they wore paths in the weeds from running, and they knew every hiding place in two miles square. And that woman began to be afraid that they were too happy, that it would all come to an end. And so she prayed, Please send us eternal happiness, let this joy last forever. Well, the next day along came a mean-faced old peddler, and he spread his wares and they were very plain—rough wool clothing, sturdy pots and pans, all as ugly and practical as old shoes. The woman bought a dress from him because it was cheap and it would last forever, and he was about to go, when suddenly she saw maybe a fire in his eyes, suddenly flashing bright as a star, and she remembered her prayer the night before, and she said, “Sir, you don't have anything to do with—happiness, do you?”
And the peddler turned and glowered and said, “I can give it to you, if you want it. But let me tell you what it is. It's your kids growing up and talking sassy, and then moving on out and marrying other children who don't like you all that much, at least at first. It's your husband's strength giving out, and watching the farm go to seed before your eyes, and maybe having to sell it and move into your daughter-in-law's house because you can't support yourselves no more. It's feeling your own legs go stiff, and your fingers not able to tat or knit or even grip the butter churn. And finally it's dying, lying there feeling your body drop off you, wishing you could just go back and be young with your children small, just for a day. And then—”
“Enough!” cried the woman.
“But there's more,” said the peddler.
“I've heard all I mean to hear,” and she hurried him out of the house.
The next day, along comes a man in a bright-painted wagon, with a horse named Carpy Deem that he shouted at all the time. A medicine man from the East, with potions for this and pills for that, and silks and scarves to sell, too, so bright they hurt your eyes just to look at them. Everybody was healthy, so the woman didn't buy any medicine. All she bought was a silk, even though the price was too high, because it looked so blue in her golden hair. And she said to him, “Sir, do you have anything to do with happiness?”
“Do you have to ask?” he said. “Right here, in this jar, is the elixir of happiness —one swallow, and the best day of your life is with you forever.”
“How much does it cost?” she asked, trembling.
“I only sell it to them as have such a day worth keeping, and then I sell it cheap. One lock of your golden hair, that's all. I give it to your Master, so he'll know you when the time comes.”
She plucked the hair from her head, and gave it to the peddler, and he poured from the bottle into a little tin cup. When he was gone, she lifted it up, and thought of the happiest day of her life, which was only two days before, the day she prayed. And she drank that swallow.
Well, her husband came home as it was getting dark, and the children came to him all worried. “Something's wrong with Mother,” they said. “She ain't making no sense.” The man walked into the house, and tried to talk to his wife, but she gave no answer. Then, suddenly, she said something, speaking to empty air. She was cutting carrots, but there were no carrots; she was cooking a stew, but there was no fire laid. Finally her husband realized that word for word, she was saying what she said only two days ago, when they last had stew, and if he said to her the words he had said then, why, the conversation at least made some sense.
And every day it was the same. They either said that same day's words over and over again, or they ignored their mother, and let her go on as she did and paid her no mind. The kids got sick of it after a time, and got married and went away, and she never knew it. Her husband stayed with her, and more and more he got caught up in her dream, so that every day he got up and said the same words till they meant nothing and he couldn't remember what he was living for, and so he died. The neighbors found him two days later, and buried him, and the woman never knew.
Her daughters and daughters-in-law tried to care for her, but if they took her to their homes, she'd just walk around as if she were still in her own little cottage, bumping into walls, cutting those infernal carrots, saying those words till they were all out of their minds. Finally they took her back to her own home and paid a woman to cook and clean for her, and she went on that way, all alone in that cabin, happy as a duck in a puddle until at last the floor of her cabin caved in and she fell in and broke her hip. They figure she never even felt the pain, and when she died she was still laughing and smiling and saying idiotic things, and never even saw one of her grandchildren, never even wept at her husband's grave, and some folks said she was probably happier, but not a one said they were eager to change places with her. And it happened that a mean-looking old peddler came by and watched as they let her into her grave, and up rode a medicine man yelling at his horse, and he pulled up next to the peddler.
“So she bought from you,” the peddler said.
And the medicine man said, “If you'd just paint things up a little, add a bit of color here and there, you'd sell more, friend.”
But the peddler only shook his head. “If they'd ever let me finish telling them, they'd not be taken in by you, old liar. But they always send me packing before I'm through. I never get to tell them.”
“If you'd begin with the pleasant things, they'd listen.” “But if I began with the pleasant things, it wouldn't be true.” “Fine with me. You keep me in business.” And the medicine man patted a trunk filled with gold and silver and bronze and iron hairs. It was the wealth of all the world, and the medicine man rode off with it, to go back home and count it all, so fine and cold.
And the peddler, he just rode home to his family, his great-great-great-grandchildren, his gray-haired wife who nagged, the children who complained about the way he was always off on business when he should be home, and always hanging about the house when he ought to be away; he rode home to the leaves that turned every year, and the rats that ate the apples in the cellar, and the folks that kept dying on him, and the little ones that kept on being born.
The butterflies awoke him. Amasa felt them before he saw them, the faint pressure of hundreds of half-dozens of feet, weighting his rough wool sheet so that he dreamed of a shower of warm snow. Then opened his eyes and there they were, in the shaft of sunlight like a hundred stained-glass windows, on the floor like a carpet woven by an inspired lunatic, delicately in the air like leaves falling upward in a wind.
At last, he said silently.
He watched them awhile, then gently lifted his covers. The butterflies arose with the blanket. Carefully he swung his feet to the floor; they eddied away from his footfall, then swarmed back to cover him. He waded through them like the shallow water on the edge of the sea, endlessly charging and then retreating quickly. He who fights and runs away, lives to fight another day. You have come to me at last, he said, and then he shuddered, for this was the change in his life that he had waited for, and now he wasn't sure he wanted it after all.
They swarmed around him all morning as he prepared for his journey. His last journey, he knew, the last of many. He had begun his life in wealth, on the verge of power, in Sennabris, the greatest of the oil-burning cities of the coast. He had grown up watching the vast ships slide into and out of the quays to void their bowels into the sink of the city. When his first journey began, he did not follow the tankers out to sea. Instead, he took what seemed the cleaner way, inland.
He lived in splendor in the hanging city of Besara on the cliffs of Carmel; he worked for a time as a governor in Kafr Katnei on the plain of Esdraelon until the Megiddo War; he built the Ladder of Ekdippa through solid rock, where a thousand men died in the building and it was considered a cheap price.
And in every journey he mislaid something. His taste for luxury stayed in Besara; his love of power was sated and forgotten in Kafr Katnei; his desire to build for the ages was shed like a cloak in Ekdippa; and at last he had found himself here, in a desperately poor dirt farm on the edge of the Desert of Machaerus, with a tractor that had to be bribed to work and harvests barely large enough to pay for food for himself and petrol for the machines. He hadn't even enough to pay for light in the darkness, and sunset ended every day with imperturbable night. Yet even here, he knew that there was one more journey, for he had not yet lost everything: still when he worked in the fields he would reach down and press his fingers into the soil; still he would bathe his feet in the rush of water from the muddy ditch; still he would sit for hours in the heat of the afternoon and watch the grain standing bright gold and motionless as rock, drinking sun and expelling it as dry, hard grain. This last love, the love of life itself—it, too, would have to leave, Amasa knew, before his life would have completed its course and he would have consent to die.
The butterflies, they called him.
He carefully oiled the tractor and put it into its shed.
He closed the headgate of the ditch and shoveled earth into place behind it, so that in the spring the water would not flow onto his fallow fields and be wasted.
He filled a bottle with water and put it into his scrip, which he slung over his shoulder. This is all I take, he said. And even that felt like more of a burden than he wanted to bear.
The butterflies swarmed around him, and tried to draw him off toward the road into the desert, but he did not go at once. He looked at his fields, stubbled after the harvest. Just beyond them was the tumble of weeds that throve in the dregs of water that his grain had not used. And beyond the weeds was the Desert of Machaerus, the place where those who love water die. The ground was stone: rocky outcroppings, gravel; even the soil was sand. And yet there were ruins there. Wooden skeletons of buildings that had once housed farmers. Some people thought that this was a sign that the desert was growing, pushing in to take over formerly habitable land, but Amasa knew better. Rather the wooden ruins were the last remnants of the woeful Sebasti, those wandering people who, like the weeds at the end of the field, lived on the dregs of life. Once there had been a slight surplus of water flowing down the canals. The Sebasti heard about it in hours; in days they had come in their ramshackle trucks; in weeks they had built their scrappy buildings and plowed their stony fields, and for that year they had a harvest because the ditches ran a few inches deeper than usual. The next year the ditches were back to normal, and in a few hours one night the houses were stripped, the trucks were loaded, and the Sebasti were gone.
I am a Sebastit, too, Amasa thought. I have taken my life from an unwilling desert; I give it back to the sand when I am through.
Come, said the butterflies alighting on his face. Come, they said, fanning him and fluttering off toward the Hierusalem road.
Don't get pushy, Amasa answered, feeling stubborn. But all the same he surrendered, and followed them out into the land of the dead.
The only breeze was the wind on his face as he walked, and the heat drew water from him as if from a copious well. He took water from his bottle only a mouthful at a time, but it was going too quickly even at that rate.
Worse, though: his guides were leaving him. Now that he was on the road to Hierusalem, they apparently had other errands to run. He first noticed their numbers diminishing about noon, and by three there were only a few hundred butterflies left. As long as he watched a particular butterfly, it stayed; but when he looked away for a moment, it was gone. At last he set his gaze on one butterfly and did not look away at all, just watched and watched. Soon it was the last one left, and he knew that it, too, wanted to leave. But Amasa would have none of that. If I can come at your bidding, he said silently, you can stay at mine. And so he walked until the sun was ruddy in the west. He did not drink; he did not study his road; and the butterfly stayed. It was a little victory. I rule you with my eyes.
“You might as well stop here, friend.”
Startled to hear a human voice on this desolate road, Amasa looked up, knowing in that moment that his last butterfly was lost. He was ready to hate the man who spoke.
“I say, friend, since you're going nowhere anyway, you might as well stop.”
It was an old-looking man, black from sunlight and naked. He sat in the lee of a large stone, where the sun's northern tilt would keep him in shadow all day.
“If I wanted conversation,” Amasa said, “I would have brought a friend.”
“If you think those butterflies are your friends, you're an ass.”
Amasa was surprised that the man knew about the butterflies.
“Oh, I know more than you think,” said the man. “I lived at Hierusalem, you know. And now I'm the sentinel of the Hierusalem Road.”
“No one leaves Hierusalem,” said Amasa.
“I did,” the old man said. “And now I sit on the road and teach travelers the keys that will let them in. Few of them pay me much attention, but if you don't do as I say, you'll never reach Hierusalem, and your bones will join a very large collection that the sun and wind gradually turn back into sand.”
“I'll follow the road where it leads,” Amasa said. “I don't need any directions.”
“Oh, yes, you'd rather follow the dead guidance of the makers of the road than trust a living man.”
Amasa regarded him for a moment. “Tell me, then.”
“Give me all your water.”
Amasa laughed—a feeble enough sound, coming through splitting lips that he dared not move more than necessary.
“It's the first key to entering Hierusalem.” The old man shrugged. “I see that you don't believe me. But it's true. A man with water or food can't get into the city. You see, the city is hidden. If you had miraculous eyes, stranger, you could see the city even now. It's not far off. But the city is forever hidden from a man who is not desperate. The city can only be found by those who are very near to death. Unfortunately, if you once pass the entrance to the city without seeing it because you had water with you, then you can wander on as long as you like, you can run out of water and cry out in a whisper for the city to unveil itself to you, but it will avail you nothing. The entrance, once passed, can never be found again. You see, you have to know the taste of death in your mouth before Hierusalem will open to you.”
“It sounds,” Amasa said, “like religion. I've done religion.”
“Religion? What is religion in a world with a dragon at its heart?”
Amasa hesitated. A part of him, the rational part, told him to ignore the man and pass on. But the rational part of him had long since become weak. In his definition of man, “featherless biped” held more truth than “rational animal.” Besides, his head ached, his feet throbbed, his lips stung. He handed his bottle of water to the old man, and then for good measure gave him his scrip as well.
“Nothing in there you want to keep?” asked the old man, surprised.
“I'll spend the night.”
The old man nodded.
They slept in the darkness until the moon rose in the east, bright with its thin promise of a sunrise only a few hours away. It was Amasa who awoke. His stirring roused the old man.
“Already?” he asked. “In such a hurry?”
“Tell me about Hierusalem.”
“What do you want, friend? History? Myth? Current events? The price of public transportation?”
“Why is the city hidden?”
“So it can't be found.”
“Then why is there a key for some to enter?”
“So it can be found. Must you ask such puerile questions?”
“Who built the city?”
“Men.”
“Why did they build it?”
“To keep man alive on this world.”
Amasa nodded at the first answer that hinted at significance. “And what enemy is it, then, that Hierusalem means to keep out?”
“Oh, my friend, you don't understand. Hierusalem was built to keep the enemy in. The old Hierusalem, the new Hierusalem, built to contain the dragon at the heart of the world.”
A story-telling voice was on the old man now, and Amasa lay back on the sand and listened as the moon rose higher at his left hand.
“Men came here in ships across the void of the night,” the old man said.
Amasa sighed.
“Oh, you know all that?”
“Don't be an ass. Tell me about Hierusalem.”
“Did your books or your teachers tell you that this world was not unpopulated when our forefathers came?”
“Tell me your story, old man, but tell it plain. No myth, no magic. The truth.”
“What a simple faith you have,” the old man said. “The truth. Here's the truth, much good may it do you. This world was filled with forest, and in the forest were beings who mated with the trees, and drew their strength from the trees. They became very treelike.”
“One would suppose.”
“Our forefathers came, and the beings who dwelt among the trees smelt death in the fires of the ships. They did things—things that looked like magic to our ancestors, things that looked like miracles. These beings, these dragons who hid among the leaves of the trees, they had science we know little of. But one science we had that they had never learned, for they had no use for it. We knew how to defoliate a forest.”
“So the trees were killed.”
“All the forests of the world now have grown up since that time. Some places, where the forest had not been lush, were able to recover, and we live in those lands now. But here, in the Desert of Machaera—this was climax forest, trees so tall and dense that no underbrush could grow at all. When the leaves died, there was nothing to hold the soil, and it was washed onto the plain of Esdraelon. Which is why that plain is so fertile, and why nothing but sand survives here.”
“Hierusalem.”
“At first Hierusalem was built as an outpost for students to learn about the dragons, pathetic little brown woody creatures who knew death when they saw it, and died of despair by the thousands. Only a few survived among the rocks, where we couldn't reach them. Then Hierusalem became a city of pleasure, far from any other place, where sins could be committed that God could not see.”
“I said truth.”
“I say listen. One day the few remaining students of the science of the dragons wandered among the rocks, and there found that the dragons were not all dead. One was left, a tough little creature that lived among the gray rocks. But it had changed. It was not woody brown now. It was gray as stone, with stony outcroppings. They brought it back to study it. And in only a few hours it escaped. They never recaptured it. But the murders began, every night a murder. And every murder was of a couple who were coupling, neatly vivisected in the act. Within a year the pleasure seekers were gone, and Hierusalem had changed again.”
“To what it is now.”
“What little of the science of the dragons they had learned, they used to seal the city as it is now sealed. They devoted it to holiness, to beauty, to faith—and the murders stopped. Yet the dragon was not gone. It was glimpsed now and then, gray on the stone buildings of the city, like a moving gargoyle. So they kept their city closed to keep the dragon from escaping to the rest of the world, where men were not holy and would compel the dragon to kill again.”
“So Hierusalem is dedicated to keeping the world safe for sin.”
“Safe from retribution. Giving the world time to repent.”
“The world is doing little in that direction.”
“But some are. And the butterflies are calling the repentant out of the world, and bringing them to me.”
Amasa sat in silence as the sun rose behind his back. It had not fully passed the mountains of the east before it started to burn him.
“Here,” said the old man, “are the laws of Hierusalem:
“Once you see the city, don't step back or you will lose it.
“Don't look down into holes that glow red in the streets, or your eyes will fall out and your skin will slide off you as you walk along, and your bones will crumble into dust before you fully die.
“The man who breaks a butterfly will live forever.
“Do not stare at a small gray shadow that moves along the granite walls of the palace of the King and Queen, or he will learn the way to your bed.
“The Road to Dalmanutha leads to the sign you seek. Never find it.”
Then the old man smiled.
“Why are you smiling?” asked Amasa.
“Because you're such a holy man, Saint Amasa, and Hierusalem is waiting for you to come.”
“What's your name, old man?”
The old man cocked his head. “Contemplation.”
“That's not a name.”
He smiled again. “I'm not a man.”
For a moment Amasa believed him, and reached out to see if he was real. But his finger met the old man's flesh, and it did not crumble.
“You have so much faith,” said the old man again. “You cast away your scrip because you valued nothing that it contained. What do you value?”
In answer, Amasa removed all his clothing and cast it at the old man's feet.
He remembers that once he had another name, but he cannot remember what it was. His name now is Gray, and he lives among the stones, which are also gray. Sometimes he forgets where stone leaves off and he begins. Sometimes, when he has been motionless for hours, he has to search for his toes that spread in a fan, each holding to stone so firmly that when at last he moves them, he is surprised at where they were. Gray is motionless all day, and motionless all night. But in the hours before and after the sun, then he moves, skittering sure and rapid as a spider among the hewn stones of the palace walls, stopping only to drink in the fly-strewn standing water that remains from the last storm.
These days, however, he must move more slowly, more clumsily than he used to, for his stamen has at last grown huge, and it drags painfully along the vertical stones, and now and then he steps on it. It has been this way for weeks. Worse every day, and Gray feels it as a constant pain that he must ease, must ease, must ease; but in his small mind he does not know what easement there might be. So far as he knows, there are no others of his kind; in all his life he has met no other climber of walls, no other hanger from stone ceilings. He remembers that once he sought out couplers in the night, but he cannot remember what he did with them. Now he again finds himself drawn to windows, searching for easement, though not sure at all, holding in his mind no image of what he hopes to see in the dark rooms within the palace. It is dusk, and Gray is hunting, and is not sure whether he will find mate or prey.
I have passed the gate of Hierusalem, thought Amasa, and I was not near enough to death. Or worse, sometimes he thought, there is no Hierusalem, and I have come this way in vain. Yet this last fear was not a fear at all, for he did not think of it with despair. He thought of it with hope, and looked for death as the welcome end of his journey, looked for death which comes with its tongue thick in its mouth, death which waits in caves during the cool of the day and hunts for prey in the last and first light, death which is made of dust. Amasa watched for death to come in a wind that would carry him away, in a stone that would catch his foot in midstep and crumble him into a pile of bone on the road.
And then in a single footfall Amasa saw it all. The sun was framed, not by a haze of white light, but by thick and heavy clouds. The orchards were also heavy, and dripped with recent rain. Bees hummed around his head. And now he could see the city rising, green and gray and monumental just beyond the trees; all around him was the sound of running water. Not the tentative water that struggled to stay alive in the thirsty dirt of the irrigation ditch, but the lusty sound of water that is superfluous, water that can be tossed in the air as fountains and no one thinks to gather up the drops.
For a moment he was so surprised that he thought he must step backward, just one step, and see if it wouldn't all disappear, for Amasa did not come upon this gradually, and he doubted that it was real. But he remembered the first warning of the old man, and he didn't take that backward step. Hierusalem was a miracle, and in this place he would test no miracles.
The ground was resilient under his feet, mossy where the path ran over stone, grassy where the stones made way for earth. He drank at an untended stream that ran pure and overhung with flowers. And then he passed through a small gate in a terraced wall, climbed stairs, found another gate, and another, each more graceful than the last. The first gate was rusty and hard to open; the second was overgrown with climbing roses. But each gate was better tended than the last, and he kept expecting to find someone working a garden or picnicking, for surely someone must be passing often through the better-kept gates. Finally he reached to open a gate and it opened before he could touch it.
It was a man in the dirty brown robe of a pilgrim. He seemed startled to see Amasa. He immediately enfolded his arms around something and turned away. Amasa tried to see—yes, it was a baby. But the infant's hands dripped with fresh blood, it was obviously blood, and Amasa looked back at the pilgrim to see if this was a murderer who had opened the gate for him.
“It's not what you think,” the palmer said quickly. “I found the babe, and he has no one to take care of him.”
“But the blood.”
“He was the child of pleasure-seekers, and the prophecy was fulfilled, for he was washing his hands in the blood of his father's belly.” Then the pilgrim got a hopeful look. “There is an enemy who must be fought. You wouldn't—”
A passing butterfly caught the pilgrim's eye. The fluttering wings circled Amasa's head only once, but that was sign enough.
“It is you,” the pilgrim said.
“Do I know you?”
“To think that it will be in my time.”
“What will be?”
“The slaying of the dragon.” The pilgrim ducked his head and, freeing one arm by perching the child precariously on the other, he held the gate open for Amasa to enter. “God has surely called you.”
Amasa stepped inside, puzzled at what the pilgrim thought he was, and what his coming portended. Behind him he could hear the pilgrim mutter, “It is time. It is time.”
It was the last gate. He was in the city, passing between the walled gardens of monasteries and nunneries, down streets lined with shrines and shops, temples and houses, gardens and dunghills. It was green to the point of blindness, alive and holy and smelly and choked with business wherever it wasn't thick with meditation. What am I here for? Amasa wondered. Why did the butterflies call?
He did not look down into the red-glowing holes in the middles of streets. And when he passed the gray labyrinth of the palace, he did not look up to try to find a shadow sliding by. He would live by the laws of the place, and perhaps his journey would end here.
The queen of Hierusalem was lonely. For a month she had been lost in the palace. She had strayed into a never-used portion of the labyrinth, where no one had lived for generations, and now, search as she might, she could find only rooms that were deeper and deeper in dust.
The servants, of course, knew exactly where she was, and some of them grumbled at having to come into a place of such filth, full of such unstylish old furniture, in order to care for her. It did not occur to them that she was lost—they only thought she was exploring. It would never do for her to admit her perplexity to them. It was the Queen's business to know what she was doing. She couldn't very well ask a servant, “Oh, by the way, while you're fetching my supper, would you mind mentioning to me where I am?” So she remained lost, and the perpetual dust irritated all her allergies.
The Queen was immensely fat, too, which complicated things. Walking was a great labor to her, so that once she found a room with a bed that looked sturdy enough to hold her for a few nights, she stayed until the bed threatened to give way. Her progress through the unused rooms, then, was not in a great expedition, but rather in fits and starts. On one morning she would arise miserable from the bed's increasing incapacity to hold her, eat her vast breakfast while the servants looked on to catch the dribbles, and then, instead of calling for singers or someone to read, she would order four servants to stand her up, point her in the direction she chose, and taxi her to a good, running start.
“That door,” she cried again and again, and the servants would propel her in that direction, while her legs trotted underneath her, trying to keep up with her body. And in the new room she could not stop to contemplate; she must take it all in on the run, with just a few mad glances, then decide whether to try to stay or go on. “On,” she usually cried, and the servants took her through the gradual curves and maneuvers necessary to reach whatever door was most capacious.
On the day that Amasa arrived in Hierusalem, the Queen found a room with a vast bed, once used by some ancient rake of a prince to hold a dozen paramours at once, and the Queen cried out, “This is it, this is the right place, stop, we'll stay!” and the servants sighed in relief and began to sweep, to clean, to make the place liveable.
Her steward unctuously asked her, “What do you want to wear to the King's Invocation?”
“I will not go,” she said. How could she? She did not know how to get to the hall where the ritual would be held. “I choose to be absent this once. There'll be another one in seven years.” The steward bowed and left on his errand, while the Queen envied him his sense of direction and miserably wished that she could go home to her own rooms. She hadn't been to a party in a month, and now that she was so far from the kitchens the food was almost cold by the time she was served the private dinners she had to be content with. Damn her husband's ancestors for building all these rooms anyway.
Amasa slept by a dunghill because it was warmer there, naked as he was; and in the morning, without leaving the dunghill, he found work. He was wakened by the servants of a great Bishop, stablemen who had the week's manure to leave for the farmers to collect. They said nothing to him, except to look with disapproval at his nakedness, but set to work, emptying small wheelbarrows, then raking up the dung to make a neater pile, Amasa saw how fastidiously they avoided touching the dung; he had no such scruples. He took an idle rake, stepped into the midst of the manure, and raked the hill higher and faster than the delicate stablemen could manage on their own. He worked with such a will that the Stablemaster took him aside at the end of the task.
“Want work?”
“Why not?” Amasa answered.
The Stablemaster glanced pointedly at Amasa's unclothed body. “Are you fasting?”
Amasa shook his head. “I just left my clothing on the road.”
“You should be more careful with your belongings. I can give you livery, but it comes out of your wages for a year.”
Amasa shrugged. He had no use for wages.
The work was mindless and hard, but Amasa delighted in it. The variety was endless. Because he didn't mind it, they kept him shoveling more manure than his fair share, but the shoveling of manure was like a drone, a background for bright rhinestones of childish delight: morning prayers, when the Bishop in his silver gown intoned the powerful words while the servants stood in the courtyard clumsily aping his signs; running through the streets behind the Bishop's carriage shouting “Huzzah, huzzah!” while the Bishop scattered coins for the pedestrians; standing watch over the carriage, which meant drinking and hearing stories and songs with the other servants; or going inside to do attendance on the Bishop at the great occasions of this or that church or embassy or noble house, delighting in the elaborate costumes that so cleverly managed to adhere to the sumptuary laws while being as ostentatious and lewd as possible. It was grand, God approved of it all, and even discreet prurience and titillation were a face of the coin of worship and ecstasy.
But years at the desert's edge had taught Amasa to value things that the other servants never noticed. He did not have to measure his drinking water. The servants splashed each other in the bathhouse. He could piss on the ground and no little animals came to sniff at the puddle, no dying insects lit on it to drink.
They called Hierusalem a city of stone and fire, but Amasa knew it was a city of life and water, worth more than all the gold that was forever changing hands.
The other stablemen accepted Amasa well enough, but a distance always remained. He had come naked, from the outside; he had no fear of uncleanliness before the Lord; and something else: Amasa had known the taste of death in his mouth and it had not been unwelcome. Now he accepted as they came the pleasures of a stableman's life. But he did not need them, and knew he could not hide that from his fellows.
One day the Prior told the Steward, and the Steward the Stablemaster, and the Stablemaster told Amasa and the other stablemen to wash carefully three times, each time with soap. The old-timers knew what it meant, and told them all: It was the King's Invocation that came but once in seven years, and the Bishop would bring them all to stand in attendance, clean and fine in their livery, while he took part in the solemn ordinances. They would have perfume in their hair. And they would see the King and Queen.
“Is she beautiful?” Amasa asked, surprised at the awe in the voices of these irreverent men when they spoke of her.
And they laughed and compared the Queen to a mountain, to a planet, to a moon.
But then a butterfly alighted on the head of an old woman, and suddenly all laughter stopped. “The butterfly,” they all whispered. The woman's eyes went blank, and she began to speak:
“The Queen is beautiful, Saint Amasa, to those who have the eyes to see it.”
The servants whispered: See, the butterfly speaks to the new one, who came naked.
“Of all the holy men to come out of the world, Saint Amasa, of all the wise and weary souls, you are wisest, you are weariest, you are most holy.”
Amasa trembled at the voice of the butterfly. In memory he suddenly loomed over the crevice of Ekdippa, and it was leaping up to take him.
“We brought you here to save her, save her, save her,” said the old woman, looking straight into Amasa's eyes.
Amasa shook his head. “I'm through with quests,” he said.
And foam came to the old woman's mouth, wax oozed from her ears, her nose ran with mucus, her eyes overflowed with sparkling tears.
Amasa reached out to the butterfly perched on her head, the fragile butterfly that was wracking the old woman so, and he took it in his hand. Took it in his right hand, folded the wings closed with his left, and then broke! the butterfly as crisply as a stick. The sound of it rang metallically in the air. There was no ichor from the butterfly, for it was made of something tough as metal, brittle as plastic, and electricity danced between the halves of the butterfly for a moment and then was still.
The old woman fell to the ground. Carefully the other servants cleaned her face and carried her away to sleep until she awakened. They did not speak to Amasa, except the Stablemaster, who looked at him oddly and asked, “Why would you want to live forever?”
Amasa shrugged. There was no use explaining that he wanted to ease the old woman's agony, and so killed it at its cause. Besides, Amasa was distracted, for now there was something buzzing in the base of his brain. The whirr of switches, infinitely small, going left or right; gates going open and closed; poles going positive and negative. Now and then a vision would flash into his mind, so quickly that he could not frame or recognize it. Now I see the world through butterfly's eyes. Now the vast mind of Hierusalem's machinery sees the world through mine.
Gray waits by this window: it is the one. He does not wonder how he knows. He only knows that he was made for this moment, that his life's need is all within this window, he must not stray to hunt for food because his great stamen is throbbing with desire and in the night it will be satisfied.
So he waits by the window, and the sun is going; the sky is gray, but still he waits, and at last the lights have gone from the sky and all is silent within. He moves in the darkness until his long fingers find the edge of the stone. Then he pulls himself inside, and when his stamen scrapes painfully against the stone, immense between his legs, he only thinks: ease for you, ease for you.
His object is a great mountain that lies breathing upon a sea of sheets. She breathes in quick gasps, for her chest is large and heavy and hard to lift. He thinks nothing of that, but only creeps along the wall until he is above her head. He stares quizzically at the fat face; it holds no interest for him. What interests Gray is the space at her shoulders where the sheets and blankets and quilts fall open like a tent door. For some reason it looks like the leaves of a tree to him, and he drops onto the bed and scurries into the shelter.
Ah, it is not stone! He can hardly move for the bouncing, his fingers and toes find no certain purchase, yet there is this that forces him on: his stamen tingles with extruding pollen, and he knows he cannot pause just because the ground is uncertain.
He proceeds along the tunnel, the sweating body to one side, the tent of sheets above and to the other side. He explores; he crawls clumsily over a vast branch; and at last he knows what he has been looking for. It is time, oh, time, for here is the blossom of a great flower, pistil lush for him. He leaps. He fastens to her body as he has always fastened to the limbs of the great wife trees, to the stone. He plunges stamen into pistil and dusts the walls with pollen. It is all he lived for, and when it is done, in only moments when the pollen is shed at last, he dies and drops to the sheets.
The queen's dreams were frenzied. Because her waking life was wrapped and closed, because her bulk forced an economy of movement, in her sleep she was bold, untiring. Sometimes she dreamed of great chases on a horse across broken country. Sometimes she dreamed of flying. Tonight she dreamed of love, and it was also athletic and unbound. Yet in the moment of ecstasy there was a face that peered at her, and hands that tore her lover away from her, and she was afraid of the man who stared at the end of her dream.
Still, she woke trembling from the memory of love, only wistfully allowing herself to recall, bit by bit, where she really was. That she was lost in the palace, that she was as ungainly as a diseased tree with boles and knots of fat, that she was profoundly unhappy, that a strange man disturbed her dreams.
And then, as she moved slightly, she felt something cold and faintly dry between her legs. She dared not move again, for fear of what it was.
Seeing that she was awake, a servant bowed beside her. “Would you like your breakfast?”
“Help me,” she whispered. “I want to get up.”
The servant was surprised, but summoned the others. As they rolled her from the bed, she felt it again, and as soon as she was erect she ordered them to throw back the sheets.
And there he lay, flaccid, empty, gray as a deflated stone. The servants gasped, but they did not understand what the Queen instantly understood. Her dreams were too real last night, and the great appendage on the dead body fit too well the memory of her phantom lover. This small monster did not come as a parasite, to drain her; it came to give, not to receive.
She did not scream. She only knew that she had to run from there, had to escape. So she began to move, unsupported, and to her own surprise she did not fall. Her legs, propelled and strengthened by her revulsion, stayed under her, held her up. She did not know where she was going, only that she must go. She ran. And it was not until she had passed through a dozen rooms, a trail of servants chasing after her, that she realized it was not the corpse of her monstrous paramour she fled from, but rather what he left in her, for even as she ran she could feel something move within her womb, could feel something writhing, and she must, she must be rid of it.
As she ran, she felt herself grow lighter, felt her body melting under the flesh, felt her heaps and mounds erode away in an inward storm, sculpting her into a woman's shape again. The vast skin that had contained her belly began to slap awkwardly, loosely against her thighs as she ran. The servants caught up with her, reached out to support her, and plunged their hands into a body that was melting away. They said nothing; it was not for them to say. They only took hold of the loosening folds and held and ran.
And suddenly through her fear the Queen saw a pattern of furniture, a lintel, a carpet, a window, and she knew where she was. She had accidently stumbled upon a familiar wing of the palace, and now she had purpose, she had direction, she would go where help and strength were waiting. To the throne room, to her husband, where the king was surely holding his Invocation. The servants caught up with her at last; now they bore her up. “To my husband,” she said, and they assured her and petted her and carried her. The thing within her leapt for joy: its time was coming quickly.
Amasa could not watch the ceremonies. From the moment he entered the Hall of Heaven all he could see were the butterflies. They hovered in the dome that was painted like the midsummernight sky, blotting out the tiny stars with their wings; they rested high on painted pillars, camouflaged except when they fanned their graceful wings. He saw them where to others they were far too peripheral to be seen, for in the base of his brain the gates opened and closed, the poles reversed, always in the same rhythm that drove the butterflies' flight and rest. Save the Queen, they said. We brought you here to save the Queen. It throbbed behind his eyes, and he could hardly see.
Could hardly see, until the Queen came into the room, and then he could see all too clearly. There was a hush, the ceremonies stopped, and all gazes were drawn to the door where she stood, an undulant mass of flesh with a woman's face, her eyes vulnerable and wide with fright and trust. The servants' arms reached far into the folds of skin, finding God-knew-what grip there: Amasa only knew that her face was exquisite. Hers was the face of all women, the hope in her eyes the answer to the hope of all men. “My husband!” she cried out, but at the moment she called she was not looking at the King. She was looking at Amasa.
She is looking at me, he thought in horror. She is all the beauty of Besara, she is the power of Kafr Katnei, she is the abyss of Ekdippa, she is all that I have loved and left behind. I do not want to desire them again.
The King cried out impatiently, “Good God, woman!”
And the Queen reached out her arms toward the man on the throne, gurgled in agony and surprise, and then shuddered like a wood fence in a wind.
What is it, asked a thousand whispers. What's wrong with the Queen?
She stepped backward.
There on the floor lay a baby, a little gray baby, naked and wrinkled and spotted with blood. Her eyes were open. She sat up and looked around, reached down and took the placenta in her hands and bit the cord, severing it.
The butterflies swarmed around her, and Amasa knew what he was meant to do. As you snapped the butterfly, they said to him, you must break this child. We are Hierusalem, and we were built for this epiphany, to greet this child and slay her at her birth. For this we found the man most holy in the world, for this we brought him here, for you alone have power over her.
I cannot kill a child, Amasa thought. Or did not think, for it was not said in words but in a shudder of revulsion in him, a resistance at the core of what in him was most himself.
This is no child, the city said. Do you think the dragons have surrendered just because we stole their trees? The dragons have simply changed to fit a new mate; they mean to rule the world again. And the gates and poles of the city impelled him, and Amasa decided a thousand times to obey, to step a dozen paces forward and take the child in his arms and break it. And as many times he heard himself cry out, I cannot kill a child! And the cry was echoed by his voice as he whispered, “No.”
Why am I standing in the middle of the Hall of Heaven, he asked himself. Why is the Queen staring at me with horror in her eyes? Does she recognize me? Yes, she does, and she is afraid of me. Because I mean to kill her child. Because I cannot kill her child.
As Amasa hesitated, tearing himself, the gray infant looked at the King. “Daddy,” she said, and then she stood and walked with gathering certainty toward the throne. With such dextrous fingers the child picked at her ear. Now. Now, said the butterflies.
Yes, said Amasa. No.
“My daughter!” the King cried out. “At last an heir! The answer to my Invocation before the prayer was done—and such a brilliant child!”
The King stepped down from his throne, reached to the child and tossed her high into the air. The girl laughed and tumbled down again. Once more the King tossed her in delight. This time, however, she did not come down.
She hovered in the air over the King's head, and everyone gasped. The child fixed her gaze on her mother, the mountainous body from which she had been disgorged, and she spat. The spittle shone in the air like a diamond, then sailed across the room and struck the Queen on her breast, where it sizzled. The butterflies suddenly turned black in midair, shriveled, dropped to the ground with infinitesimal thumps that only Amasa could hear. The gates all closed within his mind, and he was all himself again;
but too late, the moment was passed, the child had come into her power, and the Queen could not be saved.
The King shouted, “Kill the monster!” But the words still hung in the air when the child urinated on the King from above. He erupted in flame, and there was no doubt now who ruled in the palace. The gray shadow had come in from the walls.
She looked at Amasa, and smiled. “Because you were the holiest,” she said, “I brought you here.”
Amasa tried to flee the city. He did not know the way. He passed a palmer who knelt at a fountain that flowed from virgin stone, and asked, “How can I leave Hierusalem?”
“No one leaves,” the palmer said in surprise. As Amasa went on, he saw the palmer bend to continue scrubbing at a baby's hands. Amasa tried to steer by the patterns of the stars, but no matter which direction he ran, the roads all bent toward one road, and that road led to a single gate. And in the gate the child waited for him. Only she was no longer a child. Her slate-gray body was heavy-breasted now, and she smiled at Amasa and took him in her arms, refused to be denied. “I am Dalmanutha,” she whispered, “and you are following my road. I am Acrasia, and I will teach you joy.”
She took him to a bower on the palace grounds, and taught him the agony of bliss. Every time she mated with him, she conceived, and in hours a child was born. He watched each one come to adulthood in hours, watched them go out into the city and afix themselves each to a human, some man, some woman, or some child. “Where one forest is gone,” Dalmanutha whispered to him, “another will rise to take its place.”
In vain he looked for butterflies.
“Gone, all gone, Amasa,” Acrasia said. “They were all the wisdom that you learned from my ancestors, but they were not enough, for you hadn't the heart to kill a dragon that was as beautiful as man.” And she was beautiful, and every day and every night she came to him and conceived again and again, telling him of the day not long from now when she would unlock the seals of the gates of Hierusalem and send her bright angels out into the forest of man to dwell in the trees and mate with them again.
More than once he tried to kill himself. But she only laughed at him as he lay with bloodless gashes in his neck, with lungs collapsed, with poison foul-tasting in his mouth. “You can't die, my Saint Amasa,” she said, “Father of Angels, you can't die. For you broke a wise, a cruel, a kind and gentle butterfly.”